Designed to serve as both a systematic account of James's development and a repository of selections from his unpublished writings, the one-volume work (which forms the basis for this new paperback edition) offers a brief and convenient sourcebook of James's thought, set forth in terms that require no previous familiarity with technical problems of philosophy and psychology.

v. 1. Inheritance and vocation.--v. 2. Philosophy and psychology.

The pres ent book aims to exemplify the latter rather than the former method, and if it should prove tedious, that fault will be due in part, at least, to the ...

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...) in the preservation process, and hope you enjoy this valuable book. (shrink)

That European and American philosophy at the opening of the twentieth century should have been sharply controversial was not an accident of politics, any more than it was accidental that persecutions and inquisitions should have attended the history of Christianity. The jealous God of Christianity was by definition an only god whose claims implies the rejection or subordination of every other god. Those who were not exclusively with him were counted against him. “ Christian “ and “ anti-Christian “ constituted (...) a complete disjunction. Similarly, the effect of the philosophy of the seventeenth and eighteenth centuries was to define sharp and conflicting antitheses. Its gods were jealous gods. Differences were irreconcilable oppositions, which could be overcome only through the conquest of one by another, or through their joint abdication in favour of a third party. But there are many signs of a changed temper of mind. The most recent philosophy seeks to escape such hostilities by avoiding the initial antitheses, or by bringing to light original communities and identities which have been lost sight of in the excessive sharpening of distinctions. (shrink)

One of the chief grounds of objection to the view that value is a function of interest is afforded by the recognized distinction between what really is valuable and what merely seems to be valuable. This objection was urged against hedonism at the very dawn of European ethics, when it was contended that pleasure is an illusory experience of value which reason corrects, or a merely provisional experience of value which reason confirms. The same objection is embodied in the assumption (...) of common sense that present inclination, instead of constituting unimpeachable evidence of value, is often false and misleading. (shrink)

The Approach to Philosophy By Prof. Ralph Barton Perry Introduction and Approach to Basic Philosophy Brand New Copy Includes The Free Man and The Soldier The Moral Economy The Approach to Philosophy In an essay on "The Problem of Philosophy at the Present Time," Professor Edward Caird says that "philosophy is not a first venture into a new field of thought, but the rethinking of a secular and religious consciousness which has been developed, in the main, independently of (...) philosophy." If there be any inspiration and originality in this book, they are due to my great desire that philosophy should appear in its vital relations to more familiar experiences. If philosophy is, as is commonly assumed, appropriate to a phase in the development of every individual, it should grow out of interests to which he is already alive. And if the great philosophers are indeed never dead, this fact should manifest itself in their classic or historical representation of a perennial outlook upon the world. I am not seeking to attach to philosophy a fictitious liveliness, wherewith to insinuate it into the good graces of the student. I hope rather to be true to the meaning of philosophy. For there is that in its stand-point and its problem which makes it universally significant entirely apart from dialectic and erudition. These are derived interests, indispensable to the scholar, but quite separable from that modicum of philosophy which helps to make the man. The present book is written for the sake of elucidating the inevitable philosophy. It seeks to make the reader more solicitously aware of the philosophy that is in him, or to provoke him to philosophy in his own interests. To this end I have sacrificed all else to the task of mediating between the tradition and technicalities of the academic discipline and the more common terms of life. (shrink)